“Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’?”(Isaiah 45:9)

The majesty of God is magnified when we see him through the lens of creation ex nihilo (out of nothing). He commands nothingness, and it obeys and becomes something. 

Out of nothing he makes the clay, and out of the clay he makes us — the pottery of the Lord (Isaiah 45:9) — his possession, destined for his glory, in total dependence on him. 

“Know that the Lord, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture” (Psalm 100:3). It is a humbling thing to be a sheep and a pot that belong to somebody else.

This morning I was reading in Isaiah and found another statement about God’s majesty. When I put it together with God’s absolute power and rights as Creator, there was a combustion that went off in my heart. Boom!

Isaiah 33:21 says, “The Lord in majesty will be for us!” 

For us! For us! The Creator is for us and not against us. With all the power in the universe and with absolute right to do as he pleases with what he made — he is for us!

“No eye has seen a God besides you, who acts for those who wait for him” (Isaiah 64:4). “If God is for us, who can be against us?” (Romans 8:31). 

Can you think of anything (I mean anything) that is more comforting and assuring and delighting than that the Lord in his majesty is for you?

Jesus Is God’s Amen

All the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. (2 Corinthians 1:20)

Prayer is the place where the past and future are linked repeatedly in our lives. I mention this here because Paul links prayer with God’s Yes in this verse in a striking way. 

In 2 Corinthians 1:20, he says (with choppy Greek that comes through in choppy English), “That is why it is through him that we utter our Amen to God for his glory.” Let’s try to smooth that out. 

Here’s what he is saying: “Therefore, because of Christ, we say Amen to God in our prayers to show that God gets the glory for the future grace we are asking for and counting on when we pray.” 

If you’ve ever wondered why Christians say Amen at the end of our prayers, and where that custom comes from, here’s the answer. Amen is a word taken straight over into Greek from Hebrew without any translation, just like it has come into English and most other languages without any translation. 

In Hebrew, it was a very strong affirmation (see Numbers 5:22; Nehemiah 5:13; 8:6) — a formal, solemn, earnest “I agree,” or “I affirm what was just said,” or “This is true.” Most simply, “Amen” means a very earnest Yes in the context of addressing God. 

Now notice the connection between the two halves of 2 Corinthians 1:20. The first half says, “All the promises of God find their Yes in him.” The second half says, “That is why it is through him that we utter our Amen to God for his glory.” 

When we realize that “Amen” and “Yes” mean the same thing, here’s what the verse says: In Jesus Christ God says his Yes to us through his promises; and in Christ we say our Yes to God through prayer.

Categories: Studiu biblic